16. In what situation is it permissible to kill civilians working for the enemy?
As mentioned earlier, a strict code of ethics govern jihad in Islam. This must be adhere to at all times, and with no exceptions. The acts of killing civilians who work for the enemy
are not permissible at all times and situations. This can be deduced from a hadith in which the Prophet (pbuh) prohibited the killing of what is referred to as asif. This group constitutes those who were not involved in the armed conflict but were present in the war zone to manage the logistic needs of the army. If Islam forbids the killing of this group of people, what more the civilians who are not even in the war zone.

17. Is it true that armed jihad is fardhu ain (personal obligation) on all Muslims today?
In principle, armed jihad is fardhu kifayah - an obligation which if carried out by a section of the Muslim community, the other Muslims are not required to carry out.
The ruling can become fardhu ain - individual obligation only if:
a. The country in which a community resides has been attacked illegally and the government makes a general call to war on its people.
b. If someone becomes a professional in the army or security forces.

18. Is it necessary for Singaporean Muslims to go to the war zone to help their oppressed brothers?
Ordinary Singapore citizens should not be involved in any armed conflict in other countries because of the following reasons:
a. It will compromise the safety and interests of the nation.
b. It violates the laws of the country.
c. Each Muslim individual is needed todevelop the Muslim community in Singapore.
d. Islam demands that its followers prioritize their duties and obligations to their nearest communities before rendering assistance to those who are further away.
e. It will result in a variety of problems for the Muslims in Singapore.
f. There are other legal channels to assist those who are oppressed.

19. How can a Muslim best respond to acts of oppression and persecution against the Muslim population in other countries?
A Muslim can do this by showing sympathy and support for the Muslim communities who are oppressed like the Palestinians.

However, he should observe the following:
a. It should be done by taking into consideration the realities of one’s position.
b. It should be carried out according to the laws where one resides.
c. It should take into account one’s capa- bilities and current priorities.

Among the things that can be done are:
a. Offer prayers of peace and restoration of calm to the societies involved. Supplicate for the oppressed after each prayer or any other suitable times.
b. Offer financial assistance through trusted organisations that channel aid to humanitarian missions.
c. Always stay informed about their problems through trusted news sources.
d. Raise awareness of all parties involved regarding the oppression by disseminating accurate information about them.
e. Participate in humanitarian relief missions organized by trusted and recognized agencies.
f. Cooperate with various parties to achieve a peaceful solution by organizing various activities like conferences, petitions,
exhibitions and reading materials.
However, it is important to note that Islam calls for a struggle against all forms of oppression on earth, regardless of whether if affects Muslims or others (please refer to questions 7 and 8).